I always ask myself one question: what is human? What does it mean to be human? Maybe people will consider my new films brutal again. But this violence is just a reflection of what they really are, of what is in each one of us to certain degree.
Don't you ever think,' he asked cautiously, 'that it would be better to be a bully than to be bullied? At least that way no one could ever hurt you.' Katarina turned to him in amazement. 'No,' she said definitively, shaking her head. 'No Pieter, I never think that, not for a moment.
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Don't you ever think,' he asked cautiously, 'that it would be better to be a bully than to be bullied? At least that way no one could ever hurt you.' Katarina turned to him in amazement. 'No,' she said definitively, shaking her head. 'No Pieter, I never think that, not for a moment.
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The pinnacle of human consciousness must be the rejection of unhealthy competition, war and violence.
The evil in the world must not make me doubt the existence of God. There could be no evil if there were no God. Before there can be a hole in a uniform, there must be a uniform; before there is death, there must be life; before there is error, there must be truth; before there is a crime, there must be liberty and law; before there is a war, there must be peace; before there is a devil, there must be a God, rebellion against whom made the devil.
Keep in mind the roots of violence: Lust, envy, anger, avarice, and vengeance...the taproot...the killer's ultimate and truest motivation...is the hatred of truth...the hatred of truth is a vice. From it comes pride and an enthusiasm for disorder.
... on the historical scale, the damages wrought by individual violence for selfish motives are insignificant compared to the holocausts resulting from self-transcending devotion to collectively shared belief-systems. It is derived from primitive identification instead of mature social integration; it entails the partial surrender of personal responsibility and produces the quasi-hypnotic phenomena of group-psychology.
The devil is not the prince of matter; the devil is the arrogance of spirit, faith without smile, truth that is never seized by doubt. The devil is grim because he knows where he is going, and, in moving, he always returns from whence he came.