The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
Women are perfectly well aware that the more they seem to obey the more they rule.
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Women are perfectly well aware that the more they seem to obey the more they rule.
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...it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue."For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)
We live in an age so legalistic, we find it hard to imagine someone wanting to obey their Lord simply because they love their God.
The apostle Paul urges Christians everywhere in all ages to be nonconformists as far as the world system is concerned. We are not to conform. A true Christian, living an obedient life, is a constant rebuke to those who accept themoral standards of this world.