If the people of God were to transform the world through fascination, these amazing teachings had to work at the center of these peculiar people. Then we can look into the eyes of a centurion and see not a beast but a child of God, and then walk with that child a couple of miles. Look into the eys of tax collectors as they sue you in court; see their poverty and give them your coat. Look in to the eys of the ones who are hardest for you to like, and see the One you love. For God loves good and bad people.
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Shane Claiborne
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Shane Claiborne currently has 42 indexed quotes and 3 linked works on QuoteMust. This page is the canonical destination for that author archive.
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This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.
And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about.
We need to be politically engaged, but peculiar in how we engage. Jesus and the early Christians had a marvelous political imagination. They turned all the presumptions and ideas of power and blessing upside down.
Most good things have already been said far too many times and just need to be lived.
The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.
While most activists could use a good dose of gentleness, I think most believers could use a good dose of holy anger.
When i ask God why all of these injustices are allowed to exist in the world, i can feel the Spirit whisper to me, __ou tell me why we allow this to happen. You are my body, my hands, my feet.
Charity is merely returning what we have stolen.
It__ hard to hear the gentle whisper of the Spirit amid the noise of Christendom.
Maybe we are a little crazy. After all, we believe in things we don't see. The Scriptures say that faith is "being sure of what we hope for and certain of what we do not see" (Heb. 11:1). We believe poverty can end even though it is all around us. We believe in peace even though we hear only rumours of wars. And since we are people of expectation, we are so convinced that another world is coming that we start living as if it were already here.
Beyond miracles, what has lasting significance is love. It wasn__ that Jesus healed a leper, but that he touched a leper, because no one touched lepers.
We shall do even greater things because the love that lived in the radical Christ now lives within millions of ordinary radicals all over the planet.
If you have the gift of frustration and the deep sense that the world is a mess, thank God for that; not everyone has that gift of vision. It also means that you have a responsibility to lead us in new ways.
Every time our government chooses to use military force to bring about change in the world, it once again teaches our children the myth of redemptive violence, the myth that violence can be an instrument for good.
We have placed such idolatrous faith in our ability to protect ourselves that we call it more courageous to die killing than to die loving.
There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular _ a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem.
What if evangelical mega churches became known around the world for things like providing water access for entire countries or fighting to end the AIDS pandemic? Imagine what integrity that would give to the good news we preach, especially the gospel that Jesus declares is good news to the poor.