Kilroy J. Oldster

Talented writers etched the story detailing the travails of broken souls numerous times. The poets recounted an equal amount of times the lucent tears of human laughter and weeping sorrow. Everyone understands bitterness and joy. Conversely, the most evocative aspects of human beings, the bewildering clarification of their ambiguous natures, are virtually indefinable and therefore unutterable. Written testaments to love, truth, beauty, and adoration of nature are inherently weak because words fail to convey what a person experiences inside the spaces that compose their chemical field.

Every day is an opportunity to stand in awe when witnessing the overpowering presence of nature, an apt time to pay reverence for the inestimable beauty of life. I must remain mindful to live in an ethical manner by paying attention to the threat of injustice towards other people and resist capitulating to the absurdity of being a finite body born into infinite space and time. I am part of the world, a spar in a sacred composition, a body of energy suspended in the cosmos. I seek to create a poetic personal testament to life. When I pivot and turn away from fixating upon the cruel artifices of my encysted orbit to face and outwardly embrace the cleansing swirl of heaven__ windmill, I feel gusting in the shank of my marrow the thump of onrushing primordial truths, the electric flush of those ineffable couplets of life that one may not utter.

Beauty surrounds us, but oftentimes it takes a person with a poetic perception, an artist__ way of looking at the world, to first notice the sublime, and then stagecraft the splendor of nature so that other people can perceive their synoptic vision. The spirit and aesthetic intention behind the work is what assigns the work its artistic quality. Great works of poetry and writing, for instance, express not simply a criticism of life, but also encompass a philosophy for living.

Every person writes his or her life story similar to how a musician composes music. Author Milan Kundera noted, __ithout realizing it, the individual composes his life according to the laws of beauty even in times of great distress._ Guided by their aesthetic sense of beauty, a person transforms the intentional and fortuitous events of their life into an expressive episodic motif, which artistic creation assumes a permanent place in the composition of his or her conscious mind.

An introspective person seeks to attain a pure state of consciousness by merging finitude in infinity and by expressing the rapture of the soul through the contemplation and adoration of beauty. In this brief interlude of time, I surrender to becoming a cog in the roadway, an insentient time traveler, a ward of eternity, a day-tripper, a nighttime dream weaver, a blip in the cosmos, a freebase glob of energy, an imaginable disk of bundled vitality that wants for nothing.

Witnessing the panoply of beauty in all of nature takes us out of our shell of self-absorption and makes us realize that we are merely bit players in the game of life. Witnessing the majesty of beauty confirms that the real show lies outside us to observe and appreciate and not inside us to transfix us. True beauty charms us into seeing the grandeur of goodness that surrounds us and by doing so, the pristine splendor of nature releases us from wallowing in the poverty of our self-idealization. The bewitching spell cast by the exquisiteness of nature levitates our souls and transforms our psyche. When we see, hear, taste, smell, or touch what is beautiful, we cannot suppress the urge to replicate its baffling texture by singing, dancing, painting, or writing. Opening our eye to the loveliness of a single flower is how we stay in touch with the glorious pageantry of living.

Love, reverence, and adoration, are multifaceted emotions. Similar to a painting by an artist, how we respond to a beautiful woman, nature, and the world that we encounter reveals the spectator and not life.

Humankind demonstrates an unerring ability to witness beauty. By observing nature__ beauty and striving to create beautiful things, humankind brokers its own salvation.

The philosophical study of beauty, art, and the splendor of nature nurtures a person__ fertile mind by exposing a person to the puzzling world of the beautiful, elegant, ugly, and grotesque. Human beings ability to experience sublime pleasure emanates from a variety of sensory experiences and a person__ ability to make discriminatory observations and judgment in taste and sentiment.

The tangible and factual components of reality along with the intangible strands of memory and imagination constitute the framework that houses our vital life force. A person is likewise composed of contradictory and complementary forces of pain and pleasure, darkness and lightness, and clashing and harmonizing bands of thoughts and feelings. The web and root of all persons consists of both the expressible and the unsayable. Who has not held imaginary conversations with gods, devils, and spirits? Persons whom enthusiastically cultivate an inner life, ardently experience the quick of nature, and willingly immerse themselves in all aspects of everyday living will experience renewal. Analogous to the heat source of fire, we need the spark of desire to fuel our hearts and the spirit of the breeze to spread our heart songs.

When our environment changes we change, and this combination of transformative deeds create a synergistic effect. Seemingly, insignificant and imperceptible quantitative changes can eventfully lead to fundamental qualitative changes in the way a group of people function as a society.

Exiting from any long-term relationship comes at great personal expense, which explains why so many people are understandably reluctant to endure the cost of severance. Beginnings and endings are always dramatic and occasionally traumatic. Youthful brio allows us to engage in transformation. As we age, we carefully weigh the spectacle of continuing enduring harrowing situations or seeking melodramatic renovation of our core being. Analysis of the respective cost benefit ratio, consideration of the known versus the unknown, can delay or permanently deter us from altering our environment, leading our persona to become more rigid as we mature. Transformations in life are disconcerting to people who resist change.

Personal experiences that disrupt stale routines result in the phenomena of cognitive dissiliency, jolting our minds and enhancing our ability to internalizing new information.

The ego might resist change until a person__ level of discomfort becomes unbearable. A person can employ logic to overcome the ego__ defense mechanism and intentionally integrate needed revisions in a person__ obsolete or ineffective beliefs and behavior patterns. The subtle sense that something is amiss in a person__ life can lead to a gradual or quick alteration in a person__ conscious thoughts and outlook on life. Resisting change can prolong unhappiness whereas implementing change can establish internal harmony and instate joy in a person__ life.

Pain is essential for survival, pain is the tangible material that creeps into our mind and screams at us to recognize that something is terribly wrong.

People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person__ manner of perceiving the world and behaving vary. Alteration of person__ mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle.

Alterations in the environment place us under personal stress. Changes in our routines and the physical, social, cultural, and economic environment forces us to make decisive decisions, we cannot continue our robotic ways. We must adapt to fresh encounters with the peripheral world. Variation in our external domain brings about shocking revolutions of our internal realm of thoughts and emotions.

Without thoughtful effort and purposeful change, human life does not improve. The key to living a meaningful life is to accept reality. There is no inherent meaning to life just as there is no hidden meaning behind death. Life is limited and death is simply an ending. The only meaning to life is what each person passionately commits their life to accomplishing.