Bill Bryson

You don't need a science degree to understand about science. You just need to think about it.

An awful lot of England is slowly eroding, in ways that I find really distressing, and an awful lot of it is the hedgerows... We're reaching the point where a lot of the English countryside looks just like Iowa - just kind of open space.

When the poet Paul Valery once asked Albert Einstein if he kept a notebook to record his ideas, Einstein looked at him with mild but genuine surprise. "Oh, that's not necessary," he replied . "It's so seldom I have one.

I love to watch cities wake up, and Paris wakes up more abruptly, more startlingly, than any place I know.

She would only make me take my seat if I didn't act calm and Swiss about it all.

Presumably, a confused person would be too addled to recognize that he was confused. Ergo, if you know that you are not confused then you are not confused. Unless, it suddenly occurred to me--and here was an arresting notion--unless persuading yourself that you are not confused is merely a cruel, early symptom of confusion. Or even an advanced symptom. Who could tell? For all I knew I could be stumbling into some kind of helpless preconfusional state characterized by fear on the part of the sufferer that he may be stumbling into some kind of helpless preconfusional state. That's the trouble with losing your mind; by the time it's gone, it's too late to get it back.

In the mystifying world that was Victorian parenthood, obedience took precedence over all considerations of affection and happiness, and that odd, painful conviction remained the case in most well-heeled homes up until at least the time of the First World War.

As the physicist Paul Davies puts it, 'If everything needs everything else, how did the communities of molecules ever arise in the first place?' It is rather as if all the ingredients in your kitchen somehow got together and baked themselves into a cake - but a cake that could moreover divide when necessary to produce more cakes. It is little wonder that we call it the miracle of life. It is also little wonder that we have barely begun to understand it.

And there was this jerk named Dwayne who kept saying, 'Go on, have a beer. You know you want one. One little beer's not going to hurt ya. You haven't had a drink for three years. You can handle it.'" He looked at me again. "You know?"I nodded."Caught me when I was vulnerable. You know, when I was still breathing.

People don't talk like this, theytalklikethis. Syllables, words, sentences run together like a watercolor left in the rain. To understand what anyone is saying to us we must separate these noises into words and the words into sentences so that we might in our turn issue a stream of mixed sounds in response. If what we say is suitably apt and amusing, the listener will show his delight by emitting a series of uncontrolled high-pitched noises, accompanied by sharp intakes of breath of the sort normally associated with a seizure or heart failure. And by these means we converse. Talking, when you think about it, is a very strange business indeed.

Physics is really nothing more than a search for ultimate simplicity, but so far all we have is a kind of elegant messiness.

A third...candidate for Shakespearean authorship was Christopher Marlowe. He was the right age (just two months older than Shakespeare), had the requisite talent, and would certainly have had ample leisure after 1593, assuming he wasn't too dead to work.

(...)we all recognize a likeness of Shakespeare the instant we see one, and yet we don__ really know what he looked like. It is like this with nearly every aspect of his life and character: He is at once the best known and least known of figures.

As humans we are inclined to feel that life must have a point. We have plans and aspirations and desires. We want to take constant advantage of all the intoxicating existence we've been endowed with. But what's life to a cell? Yet it's impulse to exist, to be, is every bit as strong as ours - perhaps even stronger. Life just wants to be.

The author says the earliest Australian aborigines devoted extraordinary amounts of energy to enterprises no one now can understand.

Pantaloons were often worn tight as paint and were not a great deal less revealing, particularly as they were worn without underwear. . . . Jackets were tailored with tails in the back, but were cut away in front so that they perfectly framed the groin. It was the first time in history that men's apparel was consciously designed to be more sexy than women's.

Victorian rigidities were such that ladies were not even allowed to blow out candles in mixed company, as that required them to pucker their lips suggestively. They could not say that they were going "to bed"--that planted too stimulating an image--but merely that they were "retiring." It became effectively impossible to discuss clothing in even a clinical sense without resort to euphemisms. Trousers became "nether integuments" or simply "inexpressibles" and underwear was "linen." Women could refer among themselves to petticoats or, in hushed tones, stockings, but could mention almost nothing else that brushed bare flesh.

Even the simplest things had a glorious pointlessness to them. When buttons came in, about 1650, people couldn't get enough of them and arrayed them in decorative profusion on the backs and collars and sleeves of coats, where they didn't actually do anything. One relic of this is the short row of pointless buttons that are still placed on the underside of jacket sleeves near the cuff. These have been purely decorative and have never had a purpose, yet 350 years later on we continue to attach them as if they are the most earnest necessity.