We do not see things as they are, nor do we even see them as we are, but only as we believe our story to have been.
What Althusser does_ is to rethink the concept of ideology in terms of Lacan__ __maginary_. For the relation of an individual subject to society as a whole in Althusser__ theory is rather like the relation of the small child to his or her mirror-image in Lacan__. In both cases, the human subject is supplied with a satisfyingly unified image of selfhood by identifying with an object which reflects this image back to it in a closed, narcissistic circle. In both cases, too, this image involves a misrecognition, since it idealizes the subject__ real situation. The child is not actually as integrated as its image in the mirror suggests; I am not actually the coherent, autonomous, self generating subject I know myself to be in the ideological sphere, but the __ecentred_ function of several social determinants. Duly enthralled by the image of myself I receive, I subject myself to it; and it is through this __ubjection_ that I become a subject.
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What Althusser does_ is to rethink the concept of ideology in terms of Lacan__ __maginary_. For the relation of an individual subject to society as a whole in Althusser__ theory is rather like the relation of the small child to his or her mirror-image in Lacan__. In both cases, the human subject is supplied with a satisfyingly unified image of selfhood by identifying with an object which reflects this image back to it in a closed, narcissistic circle. In both cases, too, this image involves a misrecognition, since it idealizes the subject__ real situation. The child is not actually as integrated as its image in the mirror suggests; I am not actually the coherent, autonomous, self generating subject I know myself to be in the ideological sphere, but the __ecentred_ function of several social determinants. Duly enthralled by the image of myself I receive, I subject myself to it; and it is through this __ubjection_ that I become a subject.
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