It is this outer reach of existential abnegation _ the moment where subjective identity deserts itself and becomes enslaved without consciousness of its subjugated condition _ that Mirbeau consistently sought to decry with horror.
Heroes deal out vengeance, wiping out insults, and in an existential sense denying their own death. In twentieth-century camps, however, Todorov found, some people instead found transcendence by displaying kindness toward other people. Through small, everyday acts that committed them to the survival of other human beings--even at the cost of lowering their own chances--they demonstrated their own commitment to an abstract yet personal value. Although heroic acts were as suicidal in twentieth-century death camps as they were in nineteenth-century slave labor camps, even in hell there was still room to be a moral human being.
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Heroes deal out vengeance, wiping out insults, and in an existential sense denying their own death. In twentieth-century camps, however, Todorov found, some people instead found transcendence by displaying kindness toward other people. Through small, everyday acts that committed them to the survival of other human beings--even at the cost of lowering their own chances--they demonstrated their own commitment to an abstract yet personal value. Although heroic acts were as suicidal in twentieth-century death camps as they were in nineteenth-century slave labor camps, even in hell there was still room to be a moral human being.
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The stuff of nightmare is their plain bread. They butter it with pain. They set their clocks by deathwatch beetles, and thrive the centuries. They were the men with the leather-ribbon whips who sweated up the Pyramids seasoning it with other people's salt and other people's cracked hearts. They coursed Europe on the White Horses of the Plague. They whispered to Caesar that he was mortal, then sold daggers at half-price in the grand March sale. Some must have been lazing clowns, foot props for emperors, princes, and epileptic popes. Then out on the road, Gypsies in time, their populations grew as the world grew, spread, and there was more delicious variety of pain to thrive on. The train put wheels under them and here they run down the log road out of the Gothic and baroque; look at their wagons and coaches, the carving like medieval shrines, all of it stuff once drawn by horses, mules, or, maybe, men.
It__ that short-lived happiness, which empowers us to bear; long-lasting pain in living.
Yes: I exist inside my body.I__ not carrying the sun and the moon in my pocket.I don__ want to conquer worlds because I slept badly,And I don__ want to eat the world for breakfast because I have a stomach.Indifferent?No: a son of the earth, who, if he jumps, it__ wrong,A moment in the air that__ not for us,And only happy when his feet hit the ground again,Pow! In reality where nothing__ missing!(6/20/1919)
Why wait for your happiness to come from your future blessings, when this moment already has all you need to live happily?
The good man is free, even if he is a slave. The evil man is a slave, even if he is a king.