The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
You can forgive a young cunt anything. A young cunt doesn't have to have brains. They're better without brains. But an old cunt, even if she's brilliant, even if she's the most charming woman in the world, nothing makes any difference. A young cunt is an investment; an old cunt is a dead loss. All they can do for you is buy you things. But that doesn't put meat on their arms or juice between their legs.
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You can forgive a young cunt anything. A young cunt doesn't have to have brains. They're better without brains. But an old cunt, even if she's brilliant, even if she's the most charming woman in the world, nothing makes any difference. A young cunt is an investment; an old cunt is a dead loss. All they can do for you is buy you things. But that doesn't put meat on their arms or juice between their legs.
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