There is a saying that when someone is struck down without warning that he "didn't know what hit him." It's a bit of a copout, providing the excuse that what happened wasn't the individual's fault at all. That it couldn't have been avoided and no one is to blame.Frankly, that's just a bunch of hokey horseshit.

And in the echo of that gladness, horror blooms within me. In its own strange way, it's a horror as deep as any I've experienced so far. I've succeeded in taking another human hostage, in making him urinate on himself. I made a plan to torture someone, and then I carried it out, and it satisfied me to do so. As much hurt and hell as the Wolfman has caused, I don't want to be his judge and jury, his jailer and tormentor. I don't want to be that person. I want to be good. I don't want to fall into a big, black pit of darkness, because what if I can't get out?

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

Si quieres que tus deseos duren, tienes que pedir algo que te haga feliz y no la felicidad.

Totally present in this moment for you.

You have to appreciate where you have come from to know who you are in the present and whom you would like to be in the future.