Indeed, wounded loved can make for fierce vengeance. And, from what I know of Anissa, it does seem a bit out of character for her to behave so spitefully, so I'd like to think that she really is just deeply hurt, angry and looking for some way to injure me back...I hope she knows how well she's succeeded.
The German deli was run by a distant cousin of Kaiser Wilhelm and the Great Neck Jews loved the place; they flocked to Kuch's. They said to one another, What a character he is, Otto, strictly old country, I'm telling you. Gus didn't think that Negroes would rush to shop in a store run by some retired slave owner, eager to share memories of fun times on the plantation, praising Massa's old-fashioned Mississippi charm. Jews were still chasing that absurd, wishful feather. Eventually, Jews would become like everybody else. They'd elevate small grievances; they'd cherish hurt feelings and ill treatment like they were signs of virtue.
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The German deli was run by a distant cousin of Kaiser Wilhelm and the Great Neck Jews loved the place; they flocked to Kuch's. They said to one another, What a character he is, Otto, strictly old country, I'm telling you. Gus didn't think that Negroes would rush to shop in a store run by some retired slave owner, eager to share memories of fun times on the plantation, praising Massa's old-fashioned Mississippi charm. Jews were still chasing that absurd, wishful feather. Eventually, Jews would become like everybody else. They'd elevate small grievances; they'd cherish hurt feelings and ill treatment like they were signs of virtue.
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Virtue is imaginative. Evil, repetitive.
Encouraging virtue is better than suppressing vice.
Just as good and virtue, sin and evil can only be given in vigil. Who sleeps, sleeps; for the asleep there is no sin, just as there is no good, nor virtue. There is only sleep.
And so sovereign Providence has often produced a remarkable effect--evil men making other evil men good. For some, when they think they suffer injustice at the hands of the worst of men, burn with hatred for evil men, and being eager to be different from those they hate, have reformed and become virtuous. It is only the power of God to which evils may also be good, when by their proper use He elicits some good result.
Those who grant sympathy to guilt, grant none to innocence.