The mystery of this courage of Bauer__ is Hegel__ Phenomenology. As Hegel here puts self-consciousness in the place of man, the most varied human reality appears only as a definite form, as a determination of self-consciousness. But a mere determination of self-consciousness is a __ure category,_ a mere __hought_ which I can consequently also abolish in __ure_ thought and overcome through pure thought. In Hegel__ Phenomenology the material, perceptible, objective bases of the various estranged forms of human self-consciousness are left as they are. Thus the whole destructive work results in the most conservative philosophy because it thinks it has overcome the objective world, the sensuously real world, by merely transforming it into a __hing of thought_ a mere determination of self-consciousness and can therefore dissolve its opponent, which has become ethereal, in the __ther of pure thought._ Phenomenology is therefore quite logical when in the end it replaces human reality by __bsolute Knowledge___nowledge, because this is the only mode of existence of self-consciousness, because self-consciousness is considered as the only mode of existence of man; absolute knowledge for the very reason that self-consciousness knows itself alone and is no more disturbed by any objective world. Hegel makes man the man of self-consciousness instead of making self-consciousness the self-consciousness of man, of real man, man living in a real objective world and determined by that world. He stands the world on its head and can therefore dissolve in the head all the limitations which naturally remain in existence for evil sensuousness, for real man. Besides, everything which betrays the limitations of general self-consciousness__ll sensuousness, reality, individuality of men and of their world__ecessarily rates for him as a limit. The whole of Phenomenology is intended to prove that self-consciousness is the only reality and all reality.
Things that are attached to the body do not just add beauty to the body or probably enhance the self confidence of the man within, but they are also the very reasons for pride and excessive self confidence
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Things that are attached to the body do not just add beauty to the body or probably enhance the self confidence of the man within, but they are also the very reasons for pride and excessive self confidence
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Mind emerges from matter and life at an empirical level, but at a transcendental level every form or structure is necessarily also a form or structure disclosed by consciousness. With this reversal one passes from the natural attitude of the scientist to the transcendental phenomenological attitude (which, according to phenomenology, is the properly philosophical attitude).
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A sure way a country can develop is through a true development of the masses. Yes! A sure way to ensure a true freedom of the people is for the people take up their own destiny into their hands and bond their strengths to positively dare with a clear vision and fortitude like the eagle for a great change in wisdom and in peace, devoid of rebellious motive, massacre and nepotism, and with tenacity, direct the thought, policy and inspiration of the few people who rule the masses for the best change ever! Until this is done, the masses shall always cry out of ignorance, not knowing the real power within them and beg at the feet of the few people for how they should live their lives!
If the pocket goes dry but the mind is fertile, awake and plant something noble in the mind and you shall surely reap something noble in the end, no matter what!