It is not solely or chiefly in virtue of the divine image that man effectively resembles God, but in virtue of his consciousness of being an image and the movement whereby the soul, passing in a way through itself, avails itself of the factual resemblance in order to attain to God.
The very fact that we need to struggle for approval proves that we do not approve of ourselves. Having to convince ourselves of something means we do not really believe it. That is why we contort ourselves grotesquely, lose sight of who we really are, and tangle ourselves pathetically in a complicated falsification of our lives.
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The very fact that we need to struggle for approval proves that we do not approve of ourselves. Having to convince ourselves of something means we do not really believe it. That is why we contort ourselves grotesquely, lose sight of who we really are, and tangle ourselves pathetically in a complicated falsification of our lives.
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We cannot tell that we are constantly splitting into duplicate selves because our consciousness rides smoothly along only one path in the endlessly forking chains
You sea! I resign myself to you also-I guess what you mean, I behold from the beach your crooked fingers, I believe you refuse to go back without feeling of me.We must have a turn together,I undress, hurry me out of sight of the land,Cushion me soft, rock me billowy drowse,Dash me with amorous wet, I can repay you.
Be like the flower, content with its nature.
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