He was terrified by the sublime horror of it, for intensity of feeling, carried to this degree, is sublime. ("A Woman's Vengeance")
Oh, you knew that your deed would be preserved in books, would reach tghe depths of the ages and the utmost limits of the earth, and you hoped that, following you, man, too, would remain with God, having no need of miracles. But you did not know that as soon as man rejects miracles, he will at once reject God as well, for man seeks not so much God as miracles. And since man cannot bear to be left without miracles, he will go and create new miracles for himself... Oh, there will be centuries of free reason, of their science and anthropophagy... Freedom, free reason, and science willl lead them into such a maze, and confront them with such miracles and insoluble mysteries, that some of them, unruly and ferocious, will exterminate themselves.
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Oh, you knew that your deed would be preserved in books, would reach tghe depths of the ages and the utmost limits of the earth, and you hoped that, following you, man, too, would remain with God, having no need of miracles. But you did not know that as soon as man rejects miracles, he will at once reject God as well, for man seeks not so much God as miracles. And since man cannot bear to be left without miracles, he will go and create new miracles for himself... Oh, there will be centuries of free reason, of their science and anthropophagy... Freedom, free reason, and science willl lead them into such a maze, and confront them with such miracles and insoluble mysteries, that some of them, unruly and ferocious, will exterminate themselves.
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Whatever is fitted in any sort to excite the ideas of pain, and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is capable of feeling .... When danger or pain press too nearly, they are incapable of giving any delight, and [yet] with certain modifications, they may be, and they are delightful, as we every day experience.
Real joy means immediate expansion. If we experience pure joy, immediately our heart expands. We feel that we are flying in the divine freedom-sky. The entire length and breadth of the world becomes ours, not for us to rule over, but as an expansion of our consciousness. We become reality and vastness.
I swear, gentlemen, that to be too conscious is an illness _ a real thorough-going illness. For man__ everyday needs, it would have been quite enough to have the ordinary human consciousness, that is, half or a quarter of the amount which falls to the lot of a cultivated man of our unhappy nineteenth century.
The degree of freedom we enjoy outwardly is a reflection of the degree of love we cultivate inwardly.
The shortest interval between two points is the awareness that they are not two.