There, conspicuous in the light of the conflagration, lay the dead body of a woman__he white face turned upward, the hands thrown out and clutched full of grass, the clothing deranged, the long dark hair in tangles and full of clotted blood. The greater part of the forehead was torn away, and from the jagged hole the brain protruded, overflowing the temple, a frothy mass of gray, crowned with clusters of crimson bubbles__he work of a shell.The child moved his little hands, making wild, uncertain gestures. He uttered a series of inarticulate and indescribable cries__omething between the chattering of an ape and the gobbling of a turkey__ startling, soulless, unholy sound, the language of a devil. The child was a deaf mute.Then he stood motionless, with quivering lips, looking down upon the wreck.
One of the central elements of resilience, Bonanno has found, is perception: Do you conceptualize an event as traumatic, or as an opportunity to learn and grow? __vents are not traumatic until we experience them as traumatic,_ Bonanno told me, in December. __o call something a __raumatic event_ belies that fact._ He has coined a different term: PTE, or potentially traumatic event, which he argues is more accurate.The theory is straightforward. Every frightening event, no matter how negative it might seem from the sidelines, has the potential to be traumatic or not to the person experiencing it. Take something as terrible as the surprising death of a close friend: you might be sad, but if you can find a way to construe that event as filled with meaning__erhaps it leads to greater awareness of a certain disease, say, or to closer ties with the community__hen it may not be seen as a trauma. The experience isn__ inherent in the event; it resides in the event__ psychological construal. It__ for this reason, Bonanno told me, that __tressful_ or __raumatic_ events in and of themselves don__ have much predictive power when it comes to life outcomes. __he prospective epidemiological data shows that exposure to potentially traumatic events does not predict later functioning,_ he said. __t__ only predictive if there__ a negative response._ In other words, living through adversity, be it endemic to your environment or an acute negative event, doesn__ guarantee that you__l suffer going forward. What matters is whether that adversity becomes traumatizing.
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One of the central elements of resilience, Bonanno has found, is perception: Do you conceptualize an event as traumatic, or as an opportunity to learn and grow? __vents are not traumatic until we experience them as traumatic,_ Bonanno told me, in December. __o call something a __raumatic event_ belies that fact._ He has coined a different term: PTE, or potentially traumatic event, which he argues is more accurate.The theory is straightforward. Every frightening event, no matter how negative it might seem from the sidelines, has the potential to be traumatic or not to the person experiencing it. Take something as terrible as the surprising death of a close friend: you might be sad, but if you can find a way to construe that event as filled with meaning__erhaps it leads to greater awareness of a certain disease, say, or to closer ties with the community__hen it may not be seen as a trauma. The experience isn__ inherent in the event; it resides in the event__ psychological construal. It__ for this reason, Bonanno told me, that __tressful_ or __raumatic_ events in and of themselves don__ have much predictive power when it comes to life outcomes. __he prospective epidemiological data shows that exposure to potentially traumatic events does not predict later functioning,_ he said. __t__ only predictive if there__ a negative response._ In other words, living through adversity, be it endemic to your environment or an acute negative event, doesn__ guarantee that you__l suffer going forward. What matters is whether that adversity becomes traumatizing.
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What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.