You will never be pretty enough, skinny enough, smart enough, successful enough, or famous enough for the media
At the very best there are two major problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler in a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary.
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At the very best there are two major problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler in a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary.
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Now I have to say I'm a complete atheist, I have no religious views myself and no spiritual views, except very watered down humanistic spiritual views, and consciousness is just a fact of life, it's a natural fact of life.
They call good evil and evil good. There are those who are so easily offended that they lose their ability to ever discern any truth, and this is often derived from a sort of frenzy by way of their own masked prejudice.
The best things that happen I'd never have thought to pray for. In a million years. The worst things just come like the weather.
When you encounter another person, when you have dealings with anyone at all, it is as if a question is being put to you. So you must think, What is the Lord asking of me in this moment, in this situation? If you confront insult or antagonism, your first impulse will be to respond in kind. But if you think, as it were, This is an emissary sent from the Lord, and some benefit is intended for me, first of all the occasion to demonstrate my faithfulness, the chance to show that I do in some small degree participate in the grace that saved me, you are free to act otherwise than as circumstances would seem to dictate. You are free to act by your own lights. You are freed at the same time of the impulse to hate or resent that person.
There was no way to abandon guilt, no decent way to disown it. All the tangles and knots of bitterness and desperation and fear had to be pitied. No, better, grace had to fall over them.