["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody.

[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;__t is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil_

Was he he handsome?" she asked with a sly smirk."Very. He is still, I think.""The devil, they say, goes about in finery.""And if you believe Beelzebub is as cunning as he is attractive, then I think we have found him.

True evil is unlikely to receive an invitation from us, so it clothes itself in just enough truth to make itself look appealing and then it looks to unpeel us.

If you're frightened of the countless number of books in the library, you'll never write anything, until you close your eyes and hold the pen.

behind every smile there is a cunning face