To feel our character, our personality, and our personal, hard-won history fade from being is to be exposed to whatever lies beneath these comforting, operational conveniences. What remains when the conscious and functioning self has been erased is mankind's fundamental condition _ irrational, violent, guilt-wracked, despairing, and mad.
Judged against eternity, how little of what agitates us makes any difference.
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Judged against eternity, how little of what agitates us makes any difference.
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Understanding what it means to die, to sever oneself of the foolish hope for immortality, is what allows human beings the capability to appreciate simple pleasures and endure whatever hardships living a full life requires. Eternity is beautiful whereas time is unredeemable and problematic. Our faith, our hopes, and our love exist only in points of time. We discover eternity by avoiding the snares of prejudice and mental delusion, using the memory of whole civilizations to understand the past, and employing human consciousness to transcend fluctuations in time.
There is no such thing as divine law enforced by mankind. Cosmic laws are self-sustaining mechanisms that do not require our assistance to function.
Strange, how a moment of existence can cut so deeply into our being that while ages pass unnoticed, a brief love can structure and define the very topology of our consciousness ever after.
The materialistic view of happiness of our age starkly revealed in our understanding of the word "luxury.
However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.