This book's like black holes. It really engulfes you whole.
It was only much later that he was made flesh and blood [in the Gospels] on paper. Thus Christ was created as a literary creation.
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It was only much later that he was made flesh and blood [in the Gospels] on paper. Thus Christ was created as a literary creation.
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Whether consciousness is implanted in us by something divine, or whether it is created by the efforts of our brains, the end result is the same. We are.
And he was. Suddenly. From not being to being conscious that he was.
Nothingness is the basis of everything that exists today. It's the mother of creation & consciousness!
The myth of quantum consciousness sits well with many whose egos have made it impossible for them to accept the insignificant place science perceives for humanity, as modern instruments probe the farthest reaches of space and time. ... quantum consciousness has about as much substance as the aether from which it is composed. Early in this century, quantum mechanics and Einstein__ relativity destroyed the notion of a holistic universe that had seemed within the realm of possibility in the century just past. First, Einstein did away with the aether, shattering the doctrine that we all move about inside a universal, cosmic fluid whose excitations connect us simultaneously to one another and to the rest of the universe. Second, Einstein and other physicists proved that matter and light were composed of particles, wiping away the notion of universal continuity. Atomic theory and quantum mechanics demonstrated that everything, even space and time, exists in discrete bits _ quanta. To turn this around and say that twentieth century physics initiated some new holistic view of the universe is a complete misrepresentation of what actually took place. ... The myth of quantum consciousness should take its place along with gods, unicorns, and dragons as yet another product of the fantasies of people unwilling to accept what science, reason, and their own eyes tell them about the world.
Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.