All good things come from love; God used the cross a symbol of His love, to paralyze and defeat all forces of evil. God is love. John 3:16
In the womb of the Virgin Mary, God __ecomes_ human, receiving from her the body that makes possible the __assion_ of God; while on the Cross, through the Jewish flesh given of Mary, the divine Son is truly crucified. In the same way, in the Eucharist, Christians receive the very flesh the Logos received of Mary and united to himself, that __ruly life-giving flesh of God the Word himself._ Only insofar as God receives the passability of human flesh does he become crucifiable and sacramentally givable.
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In the womb of the Virgin Mary, God __ecomes_ human, receiving from her the body that makes possible the __assion_ of God; while on the Cross, through the Jewish flesh given of Mary, the divine Son is truly crucified. In the same way, in the Eucharist, Christians receive the very flesh the Logos received of Mary and united to himself, that __ruly life-giving flesh of God the Word himself._ Only insofar as God receives the passability of human flesh does he become crucifiable and sacramentally givable.
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Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works.