What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.
For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.
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For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.
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Why should we remain innocent of what lurks in the shadows? How can we live in the world if we don't understand how dark and brutal it can be?
The best reason for committing loathsome and detestable acts--and let's face it, I am considered something of an expert in this field--is purely for their own sake. Monetary gain is all very well, but it dilutes the taste of wickedness to a lower level that is obtainable by anyone with an overdeveloped sense of avarice. True and baseless evil is as rare as the purest good--and we all know how rare that is...
You think some are bad or evil or whatnot, but somewhere along the way they were someone's baby, suckling the teat like anybody. Then something puts a volt in 'em and they ain't the same no more.
He made a pit and digged it. He was cunning in his plans and industrious in his labors. He stooped to the dirty work of digging. He did not fear to soil his own hands. He was willing to work in a ditch if others might fall therein. What mean things men will do to wreak revenge on the godly. They hunt for good men as if they were brute beasts - they that will not give them the fair chase afforded to the hare or the fox, but must secretly entrap them because they can neither run them down nor shoot them down. Our enemies will not meet us to the face for they fear us as much as they pretend to despise us. But let us look on to the end of the scene. The verse says he has fallen into the ditch that he has made. Ah, there he is. Let us laugh at his disappointment. Lo, he is himself the beast. He has hunted his own soul. The chase has brought him a goodly victim. So should it ever be.
Wickedness never rests easily so, in a way, one might almost feel pity for the wicked, for they are destined to live their lives in fear, in a prison of the heart.