And one of my firmest conclusions is that we always think by seeking and drawing parallels to things we know from our past, and that we therefore communicate best when we exploit examples, analogies, and metaphors galore, when we avoid abstract generalities, when we use very down-to-earth, concrete, and simple language, and when we talk directly about our own experience.
Listen to all the conversations of our world, between nations as well as between individuals. They are, for the most part, dialogues of the deaf.
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Listen to all the conversations of our world, between nations as well as between individuals. They are, for the most part, dialogues of the deaf.
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The most tragic consequence of our criticism of a man is to block his way to humiliation and grace, precisely to drive him into the mechanisms of self justification and into his faults instead of freeing him from them. For him, our voice drowns the voice of God.
A man makes himself hard and inflexible in order to escape his guiltiness. The strange paradox present on every page of the Gospels and which we can verify any day, is that it is not guilt which is the obstacle to grace, as moralism supposes. On the contrary, it is the repression of guilt, self-justification, genuine self-righteousness and smugness which is the obstacle.
Our business is communication oftentimes through the medium of stories but our capacity has a far greater scope - to entertain certainly, but also to stimulate debate, to mark up changes and differences and that way, to maybe, just now and then, to change the world.
The new contract between writers and readers is one I'm prepared to sign up to. I've met some fascinating people at events and online. Down with the isolation of writers I say! And long live Twitter.
Honest, open communication is the only street that leads us into the real world... We then begin to grow as never before. And once we are on this road, happiness cannot be far away.