I always ask myself one question: what is human? What does it mean to be human? Maybe people will consider my new films brutal again. But this violence is just a reflection of what they really are, of what is in each one of us to certain degree.
The line between straight men having sex with men and "actual" homosexuality is under constant scrutiny, and for straight men, violence is a key element that imbues homosexuality with heterosexual meaning, or untangles hetero-erotic forms of homosexuality from the affective, political, and romantic associations with gay and lesbian life. Sometimes this violence takes the form of humiliation or physical force enacted by one straight man as he makes sexual contact with another; in other cases, it may take the form of two men fantasizing about sexual violence against women. In many cases, violence is a central part of the work of reframing homosexual sex as an act that men do to build one another's strength, or to build what I call "anal resilience," thereby inoculating one another against what they imagine are the sincere expressions of gay selfhood.
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The line between straight men having sex with men and "actual" homosexuality is under constant scrutiny, and for straight men, violence is a key element that imbues homosexuality with heterosexual meaning, or untangles hetero-erotic forms of homosexuality from the affective, political, and romantic associations with gay and lesbian life. Sometimes this violence takes the form of humiliation or physical force enacted by one straight man as he makes sexual contact with another; in other cases, it may take the form of two men fantasizing about sexual violence against women. In many cases, violence is a central part of the work of reframing homosexual sex as an act that men do to build one another's strength, or to build what I call "anal resilience," thereby inoculating one another against what they imagine are the sincere expressions of gay selfhood.
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The pinnacle of human consciousness must be the rejection of unhealthy competition, war and violence.
Keep in mind the roots of violence: Lust, envy, anger, avarice, and vengeance...the taproot...the killer's ultimate and truest motivation...is the hatred of truth...the hatred of truth is a vice. From it comes pride and an enthusiasm for disorder.
... on the historical scale, the damages wrought by individual violence for selfish motives are insignificant compared to the holocausts resulting from self-transcending devotion to collectively shared belief-systems. It is derived from primitive identification instead of mature social integration; it entails the partial surrender of personal responsibility and produces the quasi-hypnotic phenomena of group-psychology.
There are two principles between which there can be no compromise__iberty and coercion.
Conflict is not unavoidable. However, it is nonsensical to consider the institution of a state as a solution to the problem of possible conflict, because it is precisely the institution of a state which first makes conflict unavoidable and permanent.