People which deserv support are people likeVsauce (A guy who I don't know how to describe... but as overall awesome character.)Rob Dyke (How he won't deserv one support or many?)... what he is doing is blowing mind it's about Anatomy of Murder and Serial KIllers files... that's crazy. And the best of all you can find a lot of information about many prisoners.

Is it because I'm a girl?"Reluctantly, Bill nodded his head.She looked at him for a moment, her lips trembling, and Richie thought she would cry. Instead, she exploded. "Well, fuck you!" She whirled around to look at the others, and they flinched from her gaze, so hot it was nearly radioactive. "Fuck all of you if you think the same thing!" she turned back to Bill and began to talk fast, rapping him with words. "This is something more than some diddly shit kids game like tag, or guns, or hide and go seek, and you know it, Bill! We're supposed to do this, that's part of it! And you're not going to cut me out just because I'm a girl, do you understand? You better. Or I'm leaving right now!

The room was plainly but adequately furnished; she noted the shower stall in the bathroom beyond. Actually, she would have preferred a tub, but this would do.

I think perhaps all of us go a little crazy at times.

The concept of country, homeland, dwelling place becomes simplified as "the environment" -- that is, what surrounds us, we have already made a profound division between it an ourselves. We have given up the understanding -- dropped it out of our language and so out of our thought -- that we and our country create one another, depend on one another, are literally part of one another; that our land passes in and out of our bodies just as our bodies pass in and out of our land; that as we and our land are part of one another, so all who are living as neighbors here, human and plant and animal, are part of one another, and so cannot possibly flourish alone; that, therefore, our culture must be our response to our place, our culture and our place are images of each other and inseparable from each other, and so neither can be better than they other.

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.