(there is) no other means of escaping from one's consciousness than to deny it, to look upon it as an organic disease of the terrestrial intelligence - a disease which we must endeavor to cure by an action which must appear to us an action of violent and willful madness, but which, on the other side of our appearances, is probably an action of health. ("Of Immortality")
All right. Then I'll begin... It's the tale of a man who drank the demon's liquor and gained immortality. That miserable man's lonely, lonely yarn. The stage is Prohibition-era New York. It's the story of the peculiar destiny surrounding the death sudden appearance of the liquor of immortality and of the spiral of people who found themselves drawn into it...
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All right. Then I'll begin... It's the tale of a man who drank the demon's liquor and gained immortality. That miserable man's lonely, lonely yarn. The stage is Prohibition-era New York. It's the story of the peculiar destiny surrounding the death sudden appearance of the liquor of immortality and of the spiral of people who found themselves drawn into it...
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Human unhappiness is evidence of our immortality.
I need to tell you a story, a tale of fate and emergence.
He prefers his adventures second hand.
It's in The Lord of the Rings, I think, where one of the characters says that "way leads on to way"; that you could start at a path leading nowhere more fantastic than from your own front steps to the sidewalk, and from there you could go . . . well, anywhere at all. It's the same way with stories. One leads to the next, to the next, and to the next; maybe they go in the direction you wanted to go, but maybe they don't. Maybe in the end it's the voice that tells the stories more than the stories themselves that matters.
No, no! The adventures first, explanations take such a dreadful time.