What you resist, persists....Let go and your life will flow.

Are you what is called a lucky man? Well, you are sad every day. Each day has its great grief or its little care. Yesterday you were trembling for the health of one who is dear to you, today you fear for your own; tomorrow it will be an anxiety about money, the next day the slanders of a calumniator, the day after the misfortune of a friend; then the weather, then something broken or lost, then a pleasure for which you are reproached by your conscience or your vertebral column; another time, the course of public affairs. Not to mention heartaches. And so on. One cloud is dissipated, another gathers. Hardly one day in a hundred of unbroken joy and sunshine. And you are of that small number who are lucky! As for other men, stagnant night is upon them.

It must be nice to be so strong and to think it's because you're so good, that you live right and eat right, so you deserve your health and happiness. But there is such a thing as luck, and there's more bad luck than good in this world.

If you do not have persistence then no amount of education, talent or genius can make up for it.

Why could Tolkien not be more like Sir Thomas Malory, asked [Edwin] Muir, in the third Observer review of those cited above, and give us heroes and heroines like Lancelot and Guinevere, who ' knew temptation, were sometimes unfaithful to their vows,' were engagingly marked by adulterous passion? But T.H. White had already considered that paradigm, was indeed rewriting it at the same time as Tolkien in The Once and Future King; and he had seen the core of Malory's work not in romantic vice but in the human urge to murder. In White the poisonous adder that provokes the last disastrous battle is no adder but a harmless grass-snake, and the flash of the sword which brings on the two armies is not natural self-defense but natural blood-lust, creating a continuum from cruelty to animals to world wars and holocausts. Malory has to be rewritten to encompass a new view of evil.

Both [Satan and Melkor/Morgoth] are loud in their defiance, claiming that they would "rather rule in hell than serve in heaven". One might have admired these rebel angels if one believed their defiance was in the name of liberty- however, both lied. Their rebellions were only provoked by envy and the usurpers' wishes to take the perceived tyrants' place. Never were two more natural tyrants than Morgoth and Satan.