Mind", can't make differences between real and not..., (OFF NOW THAT..., then that...), you are saying lie after lie..., then believing in false stuff. And thinking in positive sides so to scream not much as the other do, but as always you one moment scream you can't stop it... Now putting against me a knife and saying "Go away... give me my daughter... give me her back"..., don't you see the people laugh at you, don't you see it. Look their faces, with so many smiles, but they aren't people, they are from the army, off, off for god sake they are soldiers which have guns. Have killed few people, have taken your daughter and they are many as a number than you and your whole family... Probably this part as an General I must skip it, because it's logical however look it and from this side, nobody will sacrifice so you to be happy... you will die.. O, o, the poor little girl crying in front of the people, she just saw her mother pointing with a knife against the soldiers and now she is killed by one of the soldiers.
An extreme case of the distortion of the memory of a committed guilty act is found in its suppression. Here, too, the borderline between good and bad faith can be vague; behind the "I don't know" and "I do not remember" that one hears in courtrooms there is sometimes the precise intent to lie, but at other times it is a fossilized lie, rigidified in a formula.
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An extreme case of the distortion of the memory of a committed guilty act is found in its suppression. Here, too, the borderline between good and bad faith can be vague; behind the "I don't know" and "I do not remember" that one hears in courtrooms there is sometimes the precise intent to lie, but at other times it is a fossilized lie, rigidified in a formula.
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What is worse than doing evil, is being evil_ (Ethics, p.67). To lie is wrong, but what is worse than the lie is the liar, for the liar contaminates everything he says, because everything he says is meant to further a cause that is false. The liar as liar has endorsed a world of falsehood and deception, and to focus only on the truth or falsity of his particular statements is to miss the danger of being caught up in his twisted world. This is why, as Bonhoeffer says, that _(i)t is worse for a liar to tell the truth than for a lover of truth to lie_ (Ethics, p.67).
True evil is unlikely to receive an invitation from us, so it clothes itself in just enough truth to make itself look appealing and then it looks to unpeel us.
Their fate rested entirely on me. I could save them by telling the truth. I could destroy them by lying. No one should have that much power.
Sooner or later in life everyone discovers that perfect happiness is unrealizable, but there are few who stop to consider the antithesis; that perfect unhappiness is equally unattainable.
I lie more convincingly than I tell the truth.