This book's like black holes. It really engulfes you whole.
On why 300 years separates the first use of glass lenses in spectacles and their use in a telescope: __n many cases there are times when an invention is technologically possible _ and in which it may indeed appear necessary, as the telescope may have _ but without a market the idea will not sell, and in the absence of the technical and social infrastructure to support it, the invention will not survive.
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On why 300 years separates the first use of glass lenses in spectacles and their use in a telescope: __n many cases there are times when an invention is technologically possible _ and in which it may indeed appear necessary, as the telescope may have _ but without a market the idea will not sell, and in the absence of the technical and social infrastructure to support it, the invention will not survive.
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Had Moreau had any intelligible object, I could have sympathized at least a little with him. I am not so squeamish about pain as that. I could have forgiven him a little even, had his motive been only hate. But he was so irresponsible, so utterly careless! His curiosity, his mad, aimless investigations, drove him on; and the Things were thrown out to live a year or so, to struggle and blunder and suffer, and at last to die painfully.
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[Some scientific] experiments_tell us that what we consider the objective world depends in some measure on our own conscious processes. There is no fixed eternal reality_ true understanding is not to be achieved with the rational mind.
This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle.
Skeptical scientists often point out, as Carl Sagan has, that the wonders of real science far surpass the supposed wonders of fringe science. I think it is possible to invert that idea, and to say that the wonders of real consciousness far surpass what conventional science admits can exist.