Every age, every generation has its built in assumptions, that the world is flat, that the world is round etc. There are hundreds of hidden assumptions, things we take for granted, that may or may not be true. Of-course in the vast majority of cases historically, these things aren__ true. So presumably, if history is any guide, much about what we take for granted about the world simply isn__ true. But we__e locked into these precepts without even knowing it. That__ a paradigm.

["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody.

[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;__t is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil_

Enjoy writers and entertainers but don't substitute their synthesis of truth and reality for your own. Seek your own counsel as much as you can. Dependence on any one or anything else will eventually result in disappointment and this may be, as it always was.

There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to inquire, whether the way is smooth and easy, or rugged and difficult.

Some of us will admit to a simple fascination with the inner world for its own sake, a fascination with no further goal than the thrill of discovery, the pleasure of engaging the mysterious, dark ground of our own nature.