Most of the laugh tracks on television were recorded in the early 1950__. These days, most of the people you hear laughing are dead.
Though you can get smart from reading everything that a smart person writes, you cannot get famous from reading about everything that a famous person does or is said to have done.
N for Nigger: Aphorisms for Grown Children and Childish Grown-ups
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Though you can get smart from reading everything that a smart person writes, you cannot get famous from reading about everything that a famous person does or is said to have done.
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By the way, if anyone here is in advertising or marketing, kill yourself.
What is in mind is a sort of Chautauqua...that__ the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.
Three kinds of people get talked about: The fascinating, the freaks and the nefarious.
He made a pit and digged it. He was cunning in his plans and industrious in his labors. He stooped to the dirty work of digging. He did not fear to soil his own hands. He was willing to work in a ditch if others might fall therein. What mean things men will do to wreak revenge on the godly. They hunt for good men as if they were brute beasts - they that will not give them the fair chase afforded to the hare or the fox, but must secretly entrap them because they can neither run them down nor shoot them down. Our enemies will not meet us to the face for they fear us as much as they pretend to despise us. But let us look on to the end of the scene. The verse says he has fallen into the ditch that he has made. Ah, there he is. Let us laugh at his disappointment. Lo, he is himself the beast. He has hunted his own soul. The chase has brought him a goodly victim. So should it ever be.
He had to accept the fate of every newcomer to a small town where there are plenty of tongues that gossip and few minds that think.