What?' He cried, darting at him a look of fury: 'Dare you still implore the Eternal's mercy? Would you feign penitence, and again act an Hypocrite's part? Villain, resign your hopes of pardon. Thus I secure my prey!'As He said this, darting his talons into the Monk's shaven crown, He sprang with him from the rock. The Caves and mountains rang with Ambrosio's shrieks. The Daemon continued to soar aloft, till reaching a dreadful height, He released the sufferer. Headlong fell the Monk through the airy waste; The sharp point of a rock received him; and He rolled from precipice to precipice, till bruised and mangled He rested on the river's banks. Life still existed in his miserable frame: He attempted in vain to raise himself; His broken and dislocated limbs refused to perform their office, nor was He able to quit the spot where He had first fallen. The Sun now rose above the horizon; Its scorching beams darted full upon the head of the expiring Sinner. Myriads of insects were called forth by the warmth; They drank the blood which trickled from Ambrosio's wounds; He had no power to drive them from him, and they fastened upon his sores, darted their stings into his body, covered him with their multitudes, and inflicted on him tortures the most exquisite and insupportable. The Eagles of the rock tore his flesh piecemeal, and dug out his eyeballs with their crooked beaks. A burning thirst tormented him; He heard the river's murmur as it rolled beside him, but strove in vain to drag himself towards the sound. Blind, maimed, helpless, and despairing, venting his rage in blasphemy and curses, execrating his existence, yet dreading the arrival of death destined to yield him up to greater torments, six miserable days did the Villain languish. On the Seventh a violent storm arose: The winds in fury rent up rocks and forests: The sky was now black with clouds, now sheeted with fire: The rain fell in torrents; It swelled the stream; The waves overflowed their banks; They reached the spot where Ambrosio lay, and when they abated carried with them into the river the Corse of the despairing Monk.
_а__мо__им п_ед__авление о _оге. __ не знаем, как оно возникло в мимо_онде. _озможно, оно возникало многок_а_но п__ем незави_им__ «м__а_ий». _о в__ком _л__ае __о о_ен_ __а_а_ иде_. _ак она _епли_и__е___? С помо___ ___ного и пи__менного _лова, подк_епл_емого великой м_з_кой и изоб_ази_ел_н_м и_к____вом. _о_ем_ __а иде_ обладае_ _акой в__окой в_живаемо____? _апомним, __о в данном _л__ае «в_живаемо___» озна_ае_ не в_живание гена в гено_онде, а в_живание мима в мимо_онде. _а _амом деле воп_о_ _о__ои_ в _лед___ем: в _ем _а «о_обо___» идеи о _оге, ко_о_а_ п_идае_ ей _ак__ __абил_но___ и _по_обно___ п_оника__ в к_л____н__ __ед_? __живаемо___ _о_о_его мима, в_од__его в мимо_онд, об__ловливае___ его бол__ой п_и_ологи_е_кой п_ивлека_ел_но____. _де_ _ога дае_ на пе_в_й взгл_д п_иемлем_й о_ве_ на гл_бокие и волн___ие воп_о__ о _м__ле ___е__вовани_. _на позвол_е_ наде_____, __о не_п_аведливо___ на __ом _ве_е може_ б___ вознаг_аждена на _ом _ве_е. «__егда п_о__н___е __ки», го_ов_е подде_жа__ на_ в мин___ на_ей _лабо__и, ко_о__е, подобно пла_ебо, о_н_д_ не _е____ _воей дей__венно__и, _о__ и ___е__в___ ли__ в на_ем вооб_ажении. _о_ неко_о__е из п_и_ин, по ко_о__м иде_ _ога _ _акой го_овно____ копи__е___ по_ледова_ел_н_ми поколени_ми индивид_ал_н__ мозгов. _ог ___е__в_е_, п____ ли__ в _о_ме мима _ в__окой в_живаемо____ или ин_ек_ионно____, в __еде, _оздаваемой _елове_е_кой к_л____ой.
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_а__мо__им п_ед__авление о _оге. __ не знаем, как оно возникло в мимо_онде. _озможно, оно возникало многок_а_но п__ем незави_им__ «м__а_ий». _о в__ком _л__ае __о о_ен_ __а_а_ иде_. _ак она _епли_и__е___? С помо___ ___ного и пи__менного _лова, подк_епл_емого великой м_з_кой и изоб_ази_ел_н_м и_к____вом. _о_ем_ __а иде_ обладае_ _акой в__окой в_живаемо____? _апомним, __о в данном _л__ае «в_живаемо___» озна_ае_ не в_живание гена в гено_онде, а в_живание мима в мимо_онде. _а _амом деле воп_о_ _о__ои_ в _лед___ем: в _ем _а «о_обо___» идеи о _оге, ко_о_а_ п_идае_ ей _ак__ __абил_но___ и _по_обно___ п_оника__ в к_л____н__ __ед_? __живаемо___ _о_о_его мима, в_од__его в мимо_онд, об__ловливае___ его бол__ой п_и_ологи_е_кой п_ивлека_ел_но____. _де_ _ога дае_ на пе_в_й взгл_д п_иемлем_й о_ве_ на гл_бокие и волн___ие воп_о__ о _м__ле ___е__вовани_. _на позвол_е_ наде_____, __о не_п_аведливо___ на __ом _ве_е може_ б___ вознаг_аждена на _ом _ве_е. «__егда п_о__н___е __ки», го_ов_е подде_жа__ на_ в мин___ на_ей _лабо__и, ко_о__е, подобно пла_ебо, о_н_д_ не _е____ _воей дей__венно__и, _о__ и ___е__в___ ли__ в на_ем вооб_ажении. _о_ неко_о__е из п_и_ин, по ко_о__м иде_ _ога _ _акой го_овно____ копи__е___ по_ледова_ел_н_ми поколени_ми индивид_ал_н__ мозгов. _ог ___е__в_е_, п____ ли__ в _о_ме мима _ в__окой в_живаемо____ или ин_ек_ионно____, в __еде, _оздаваемой _елове_е_кой к_л____ой.
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Darwin got it all wrong, you see. Fitness has nothing to do with it. It's survival of the sickest. That's all.
When General Genius built the first mentar [Artificial Intelligence] mind in the last half of the twenty-first century, it based its design on the only proven conscious material then known, namely, our brains. Specifically, the complex structure of our synaptic network. Scientists substituted an electrochemical substrate for our slower, messier biological one. Our brains are an evolutionary hodgepodge of newer structures built on top of more ancient ones, a jury-rigged system that has gotten us this far, despite its inefficiency, but was crying out for a top-to-bottom overhaul.Or so the General genius engineers presumed. One of their chief goals was to make minds as portable as possible, to be easily transferred, stored, and active in multiple media: electronic, chemical, photonic, you name it. Thus there didn't seem to be a need for a mentar body, only for interchangeable containers. They designed the mentar mind to be as fungible as a bank transfer.And so they eliminated our most ancient brain structures for regulating metabolic functions, and they adapted our sensory/motor networks to the control of peripherals.As it turns out, intelligence is not limited to neural networks, Merrill. Indeed, half of human intelligence resides in our bodies outside our skulls. This was intelligence the mentars never inherited from us....The genius of the irrational......We gave them only rational functions -- the ability to think and feel, but no irrational functions... Have you ever been in a tight situation where you relied on your 'gut instinct'? This is the body's intelligence, not the mind's. Every living cell possesses it. The mentar substrate has no indomitable will to survive, but ours does.Likewise, mentars have no 'fire in the belly,' but we do. They don't experience pure avarice or greed or pride. They're not very curious, or playful, or proud. They lack a sense of wonder and spirit of adventure. They have little initiative. Granted, their cognition is miraculous, but their personalities are rather pedantic.But probably their chief shortcoming is the lack of intuition. Of all the irrational faculties, intuition in the most powerful. Some say intuition transcends space-time. Have you ever heard of a mentar having a lucky hunch? They can bring incredible amounts of cognitive and computational power to bear on a seemingly intractable problem, only to see a dumb human with a lucky hunch walk away with the prize every time. Then there's luck itself. Some people have it, most don't, and no mentar does.So this makes them want our bodies...Our bodies, ape bodies, dog bodies, jellyfish bodies. They've tried them all. Every cell knows some neat tricks or survival, but the problem with cellular knowledge is that it's not at all fungible; nor are our memories. We're pretty much trapped in our containers.
At bottom, you see, we are not Homo sapiens as all. Our core is madness. The prime directive is murder. What Darwin was too polite to say, my friends, is that we came to rule the earth not because we were the smartest, or even the meanest, but because we have always been the craziest, most murderous motherfuckers in the jungle. And that is what the Pulse exposed five days ago.
Similitude of the heart is like that of a telephone operator between man and God.
Teo had once claimed that human history began with a storm: the interval between lightning and thunder, between flash and rumble felt in the body's core, was primitive man's first experiences of time -- the awakening of consciousness, the birth of the gods.