The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

When a Wanderess has been caged, or perched with her wings clipped, She lives like a Stoic, She lives most heroic, smiling with ruby, moistened lips once her cup of Death is welcome sipped.

A truly happy woman drives some men and almost every other woman absolutely crazy

I had wanted to compromise with Fate: to escape occasional great agonies by submitting to a whole life of privation and small pains.

I see you and St. John have been quarrelling, Jane,' said Diana, 'during your walk on the moor. But go after him; he is now lingering in the passage expecting you - he will make it up.'I have not much pride under such circumstances: I would always rather be happy than dignified; and I ran after him - he stood at the foot of the stairs.

Yet it would be your duty to bear it, if you could not avoid it: it is weak and silly to say you cannot bear what it is your fate to be required to bear.