Human beings possess the gift of personal freedom and liberty of the mind. We each possess the sovereignty over the body and mind to define ourselves and embrace the values that we wish to exemplify. Personal autonomy enables humans to take independent action and use reason to establish moral values. We are part of nature. Consciousness, human cognition, and awareness of our own mortality allow us to script an independent survival reality and not merely react to environmental forces.
Women's deference is rooted not only in their social subordination but also in the substance of their moral concern. Sensitivity to the needs of others and the assumption of responsibility for taking care lead women to attend to voices other than their own and to include in their judgement other points of view.
Quote Detail
Women's deference is rooted not only in their social subordination but also in the substance of their moral concern. Sensitivity to the needs of others and the assumption of responsibility for taking care lead women to attend to voices other than their own and to include in their judgement other points of view.
Quick Answer
What this quote page tells you
This canonical quote page keeps the full saying, the attributed author, any linked work, and the topic tags together so the quote can be cited from one stable URL.
Related Quotes
More quote cards from the same area
In any case, you can't have effective allegory in times when people are swept this way and that by momentary convictions, because everyone will read it differently. You can't indicate moral values when morality changes with what is being done, because there is no accepted basis of judgment. And you cannot show the operation of grace when grace is cut off from nature or when the very possibility of grace is denied, because no one will have the least idea of what you are about.
I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.
As the community stays with the uncomfortable tension of contradiction, individuals begin to perceive the truth of __he other_ as their own experience, and the polarities of conflicting positions often dissolve into an unexpected emergence of a deeper underlying unity: a profound recognition that, ultimately, there is no __ther_. We are all one.
Delving deeply in this [gender healing] work inevitably takes people on an inner journey, and, if they follow it far enough, they are ultimately let into an awakening of an expansive, all-encompassing love.
In gender reconciliation groups, we collectively reach for an unknown power or grace that has a healing potential far beyond our own capabilities or understanding. We invite this power and presence, knowing from experience that something transcendent and universal can and does work through us and it dwarfs our own mechanisms for healing, thinking, fixing, and/or reconstructing what needs to be healed.