There are those of us who nature is awakening to the secrets of the universe; apart from religious dogma or occult dabbling. It is Natural Law. It is awakening the minds and quickening the senses of those whom it's calling its descendants. Nature is fighting for its rightful place, which can never be fully usurped. Those who are most open to this knowledge are artists (poets, musicians, writers) who also happen to be free thinkers or "outsiders" to the system. We hear a voice that is calling us to waken to the secrets of the universe. Perhaps in some distant future, humanity will read of us; the ones who paved the way for this Pali or New Romanticism called the awakening unto Nature's Law. It won't be technology or software that paves the way, but nature. It won't allow itself to be destroyed, maybe uninhabitable for a time for humans, but never destroyed. There are those of us, the chosen few who are following the narrow path. We will be the future thinkers and writers who generations will read about that truly changed the world, and made a way where there seemingly was none.
I remain __orn_ (between a __yberbolic_ ethical vision of forgiveness, pure forgiveness, and the reality of a society at work in pragmatic processes of reconciliation). But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the __ragmatic processes_, in order to change the law (which, thus, finds itself between the two poles, the __deal_ and the __mpirical_ _ and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a ___yperbolic_ ethical vision of forgiveness_. Even if I were not sure of the words __ision_ or __thics_ in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities.
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I remain __orn_ (between a __yberbolic_ ethical vision of forgiveness, pure forgiveness, and the reality of a society at work in pragmatic processes of reconciliation). But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the __ragmatic processes_, in order to change the law (which, thus, finds itself between the two poles, the __deal_ and the __mpirical_ _ and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a ___yperbolic_ ethical vision of forgiveness_. Even if I were not sure of the words __ision_ or __thics_ in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities.
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[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;__t is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil_
The law's a necessary evil--we canna be doing without it--but do ye not think it a poor substitute for conscience?
Christianity now is in crisis, and a large part because people have marketed it as a religion of good people getting better, when in fact it is religion a bad people coping with their failure to be good.
On the opening day of law school at Yale, I always counsel my first-year students never to support a law they are not willing to kill to enforce. Usually they greet this advice with something between skepticism and puzzlement, until I remind them that the police go armed to enforce the will of the state, and if you resist, they might kill you.