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He has seen and felt how solemn a thing it was to approach the gate of death, to enter the presence of God; and from that awful point of vision, he has contemplated the world, and life, and human responsibility, as they are; and he has come back like a spirit from another sphere, clothed with all the solemnities of eternity; to live now as one soon in reality to be there.
Octavius Winslow
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He has seen and felt how solemn a thing it was to approach the gate of death, to enter the presence of God; and from that awful point of vision, he has contemplated the world, and life, and human responsibility, as they are; and he has come back like a spirit from another sphere, clothed with all the solemnities of eternity; to live now as one soon in reality to be there.

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Suddenly, as one, all the Greys stop talking and gape at Christian. What? Christian is singing softly to himself at the piano. Silence descends on us all as we strain to hear his soft, lyrical voice. I've heard him sing before, haven't they? He stops, suddenly conscious of the deathly hush that's fallen over the room. Kate glances questioningly at me and I shrug. Christian turns on the stool and frowns, embarrassed to realize he's become the center of attention.'Go on,' Grace urges softly. 'I've never heard you sing, Christian. Ever.

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...it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue."For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)