God is not an Almighty Being watching over life on earth. God is the Event Horizon of Human Consciousness.
The resurrection is the promise that death will not prevail, that nothingness does not have the last word. God promises to overcome it with life... We can trust that God will overcome death because Jesus is the resurrection, because on the third day Jesus rose again, as the first of many.
Unlocking Mission and Eschatology in Youth Ministry
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The resurrection is the promise that death will not prevail, that nothingness does not have the last word. God promises to overcome it with life... We can trust that God will overcome death because Jesus is the resurrection, because on the third day Jesus rose again, as the first of many.
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Perhaps it is true that, by some definitions, Satan is more religious than God. Many of the particularly proud sinners are deceived into thinking that Satan is anti-religious, that he likes seeing people do immoral things simply because he likes immoral things. Doubtful; Satan likes for people to do immoral things so that he can blame them for doing immoral things. The Father of Lies laughs not with his teammates, but at them.
The intellectual climate of the 1970s, for which the 1950s had already paved the way, contributed to this. A theory was even finally developed at that time that pedophilia should be viewed as something positive. Above all, however, the thesis was advocated-and this even infiltrated Catholic moral theology-that there was no such thing as something that is bad in itself. There were only things that were "relatively" bad. What was good or bad depended on the consequences. In such a context, where everything is relative and nothing intrinsically evil exists, but only relative good and relative evil, people who have an inclination to such behavior are left without no solid footing. Of course pedophilia is first rather a sickness of individuals, but the fact that it could become so active and so widespread was linked also to an intellectual climate through which the foundations of moral theology, good and evil, became open to question in the Church. Good and evil became interchangeable; they were no longer absolutely clear opposites.
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious anger to tear down men of God.
The conscious attempt to be a good person without Christ is as legalistic as an attempt to make it into Heaven through empty religiosity.