["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody.
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Everything that deceives may be said to enchant.
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[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;__t is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil_
Ritually abusive groups also convince children that something evil has been put inside them. For example, a child is made to believe he or she has a "black heart" - seeing the abuser holding an animal heart and then feeling severe chest pain while it is supposedly inserted. In "brain transplants", the brain of an abuser or of a despised animal such as a rate is supposedly put into a child. Children are told that they are demons or monsters or aliens, or internal copies of an abuser whose "seed" has been implanted by rape.Ch29, p324
After a victim is made to participate in an act of evil, the people in charge put a lot of energy into convincing the child or adult that he or she is evil and a perpetrator rather than a victim.p324
It is probable that the most inhuman monsters, even the Himmlers and the Mengeles, convince themselves that they are engaged in noble and courageous acts.
The devil's finest trick is to persuade you that he does not exist.