This book's like black holes. It really engulfes you whole.
Subcreation is not just a desire, but a need and a right; it renews our vision and gives us new perspective and insight into ontological questions that might otherwise escape our notice within the default assumptions we make about reality.
Building Imaginary Worlds: The Theory and History of Subcreation
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Subcreation is not just a desire, but a need and a right; it renews our vision and gives us new perspective and insight into ontological questions that might otherwise escape our notice within the default assumptions we make about reality.
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Whether consciousness is implanted in us by something divine, or whether it is created by the efforts of our brains, the end result is the same. We are.
And he was. Suddenly. From not being to being conscious that he was.
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Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.