In this view, man is an energy-convertingorganism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansionfrom a very uncertain power base. Even if man hurtsothers, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one.

It's daft, locking us up," said Nanny. "I'd have had us killed.""That's because you're basically good," said Magrat. "The good are innocent and create justice. The bad are guilty, which is why they invent mercy.

Then I glanced at the ring on my finger.The Snake That Eats Its Own Tail, Forever and Ever. I know where I came from__ut where did all you zombies come from?I felt a headache coming on, but a headache powder is one thing I do not take. I did once__nd you all went away.So I crawled into bed and whistled out the light.You aren__ really there at all. There isn__ anybody but me__ane__ere alone in the dark.I miss you dreadfully!

Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.

Never own more than you can carry in both hands at a dead run.

Rabbi Hiyya advised his wife, __hen a poor man comes to the door, be quick to give him food so that the same may be done to your children._ She exclaimed, __ou are cursing our children [with the suggestion that they may become beggars]._ But Rabbi Hiyya replied, __here is a wheel which revolves in this world._ __abylonian Talmud, Shabbat 151b