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America has believed that in differentiation, not in uniformity, lies the path of progress. It acted on this belief; it has advanced human happiness, and it has prospered.
Louis D. Brandeis
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America has believed that in differentiation, not in uniformity, lies the path of progress. It acted on this belief; it has advanced human happiness, and it has prospered.

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What is in mind is a sort of Chautauqua...that__ the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.

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...this refinement and delicacy were what Cale adored; but Cale had been beaten into shape, hammered in dreadful fires of fear and pain. How could she be with him for long? A secret part of Arbell had been searching for some time for a way to leave her lover__lthough she was unaware of this, it is only fair to record. And so as Cale waited for her to save him while he worked out a way of saving her, she had already chosen the bitter but reasonable path of the good, of the many over the one...

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We advocate the atheistic philosophy because it is the only clear, consistent position which seems possible to us. As atheists, we simply deny the assumptions of theism; we declare that the God idea, in all its features, is unreasonable and unprovable; we add, more vitally, that the God idea is an interference with the interests of human happiness and progress. We oppose religion not merely as a set of theological ideas; but we must also oppose religion as a political, social and moral influence detrimental to the welfare of humanity.