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There are people who are never content, never appeased, forever dissatisfied__ho continually look to what escapes them, convincing themselves that if only they could attain that one desire outside of reach they would be happy. _It seems almost pointless to give to these people because their eyes immediately shift from the gift to stare miserably at the portion held back. _Their wants, demands, expectations, appetites are never satiated, thus they refuse to be happy. _And you cannot make them so.
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There are people who are never content, never appeased, forever dissatisfied__ho continually look to what escapes them, convincing themselves that if only they could attain that one desire outside of reach they would be happy. _It seems almost pointless to give to these people because their eyes immediately shift from the gift to stare miserably at the portion held back. _Their wants, demands, expectations, appetites are never satiated, thus they refuse to be happy. _And you cannot make them so.

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The stuff of nightmare is their plain bread. They butter it with pain. They set their clocks by deathwatch beetles, and thrive the centuries. They were the men with the leather-ribbon whips who sweated up the Pyramids seasoning it with other people's salt and other people's cracked hearts. They coursed Europe on the White Horses of the Plague. They whispered to Caesar that he was mortal, then sold daggers at half-price in the grand March sale. Some must have been lazing clowns, foot props for emperors, princes, and epileptic popes. Then out on the road, Gypsies in time, their populations grew as the world grew, spread, and there was more delicious variety of pain to thrive on. The train put wheels under them and here they run down the log road out of the Gothic and baroque; look at their wagons and coaches, the carving like medieval shrines, all of it stuff once drawn by horses, mules, or, maybe, men.

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Are you what is called a lucky man? Well, you are sad every day. Each day has its great grief or its little care. Yesterday you were trembling for the health of one who is dear to you, today you fear for your own; tomorrow it will be an anxiety about money, the next day the slanders of a calumniator, the day after the misfortune of a friend; then the weather, then something broken or lost, then a pleasure for which you are reproached by your conscience or your vertebral column; another time, the course of public affairs. Not to mention heartaches. And so on. One cloud is dissipated, another gathers. Hardly one day in a hundred of unbroken joy and sunshine. And you are of that small number who are lucky! As for other men, stagnant night is upon them.