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The intelligence that shaped the universe, shaped you. There is an inner part of us, for ever obscured, for ever mysterious, which is most alive during the process of composition. And that inner part, that inner glow, is timeless, and it functions beyond time. It drinks from deep waters. It has the stillness and the dance and the radiance of firmament. When one is most absorbed in the act of creation one almost feels that one is wandering in the great corridors of all minds. Creativity makes us part of it all.
Ben Okri A Way of Being Free
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The intelligence that shaped the universe, shaped you. There is an inner part of us, for ever obscured, for ever mysterious, which is most alive during the process of composition. And that inner part, that inner glow, is timeless, and it functions beyond time. It drinks from deep waters. It has the stillness and the dance and the radiance of firmament. When one is most absorbed in the act of creation one almost feels that one is wandering in the great corridors of all minds. Creativity makes us part of it all.
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Ben Okri

A Way of Being Free

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Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.

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N.T. Wright

Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church