All discrimination - whatever form it takes - is evil and that the world can go to pieces because of it.
Flo especially took me in hand. When I felt I had to prove the existence of discrimination with statistics, for instance, she pulled me aside. 'If you're lying in the ditch with a truck on your ankle,' she said patiently, 'you don't send someone to the library to find out how much the truck weighs. You get it off!
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Flo especially took me in hand. When I felt I had to prove the existence of discrimination with statistics, for instance, she pulled me aside. 'If you're lying in the ditch with a truck on your ankle,' she said patiently, 'you don't send someone to the library to find out how much the truck weighs. You get it off!
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I doubt that anyone has a Damascus moment after experiencing discrimination. Most people seem to have shining moments of change after experiencing grace.
_There__ forty-two thousand jobs, near ten thousand of __m got by people like us. Everyone__ gotta eat. Industry feeds __m. They figure Little Bear here__ gonna clean it up." He squeezed his baby, a dimpled plump girl with tufts of jet-black hair."Paa paa ba baaa!" she said. It was time for a nap.Lou sipped from his thermos, and Little Bear__ eyes drooped, and Missy remembered the voice of Rasmus Krook. 'The people will pay with their whole being: physically, mentally, ideologically, spiritually, with their land, their soul. And not just country people. Not just native people. Poison will flow through villages, towns, and cities and not stop. We must rise up. We must disrupt the system. Capitalism is a deception.'"You can help pirates," she said, because that__ the only answer she knew. Lou lifted his coffee in salute, and Missy stood up to jump.
The Christian writer will feel that in the greatest depth of vision, moral judgment will be implicit, and that when we are invited to represent the country according to survey, what we are asked to do is to separate mystery from manners and judgment from vision, in order to produce something a little more palatable to the modern temper. We are asked to form our consciences in the light of statistics, which is to establish the relative as absolute. For many this may be a convenience, since we don't live in an age of settled belief; but it cannot be a convenience, it cannot even be possible, for the writer who is a Catholic. He will feel that any long-continued service to it will produce a soggy, formless, and sentimental literature, one that will provide a sense of spiritual purpose for those who connect the spirit with romanticism and a sense of joy for those who confuse that virtue with satisfaction. The storyteller is concerned with what is; but if what is is what can be determined by survey, then the disciples of Dr. Kinsey and Dr. Gallup are sufficient for the day thereof.
Social justice has to do with issues such as poverty, inequality, war, racism, sexism, abortion, and lack of concern for ecology because what lies at the root at each of these is not so much someone's private sin but rather a huge, blind system that is inherently unfair.
It is a pervasive condition of empires that they affect great swathes of the planet without the empire's populace being aware of that impact - indeed without being aware that many of the affected places even exist. How many Americans are are of the continuing socioenvironmental fallout from U.S. militarism and foreign policy decisions made three or four decades ago in, say, Angola or Laos? How many could even place those nation-states on a map?